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According to a recent poll 37% of young British Muslims would like to see the introduction of Sharia law in Britain.
Would the people calling for exemptions from the Discrimination Bill for Catholics, demand the same rights, and prejudices, of other faith groups such as Muslims, also to have exemptions from British law? Interesting to note that the Muslim Council of Britain has given its backing for the demand for the Cathoic Church to be exempt from providing adoptions to same sex, and unmarried couples http://www.mailonsunday.co.uk/pages/...n_page_id=1770 http://news.independent.co.uk/uk/pol...cle2186511.ece |
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Religion has had way too much influence on legislation and it's about time it stopped.
We're supposed to be living in a civilised society for crying out loud. |
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There's a subtle difference here in that if Britain were subject to Sharia law I very much doubt that the Sharia courts would direct those of us who would want to be tried under other rules to an alternative court. The Catholic church always redirects gay couples to other adoption agencies. They do not seek to ban adoption by gay couples. However, I do believe that at present there are some forms of Sharia courts in this country already, although I don't know much about how they operate. Perhaps someone else knows and can enlighten us. In our church we have (for want of better word) church courts which will discipline someone who has for intance committed adultery which as far as I am aware is not a criminal offence. There is never any suggestion that it should be against the law of the land to commit adultery but it is against the laws of our church. The adulterer has a choice - stop adultering and come back to full fellowhip in the church or carry on as you are but you can't hold any church callings. Is anyone suggesting that we should condone adultery because it isn't illegal? |
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Here's a Catholic Priest who believes an anti-cervical cancer drug shouldn't be given to women, because it encourages promiscuity!
Thank goodness he's in America, or people here would be demanding he had a right to interfere with people's lives, and should have exemptions from the law. http://spirit-and-life.blogspot.com/...eption-of.html |
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I could understand the hue and cry if the Catholic church had sought to ban adoption by gay couples, but they haven't. They have not interefered in the law of the land, just asked that the law not interfere with them. I can support both points of view without seeing a conflict. Live and let live, let both co-exist as they have succesfully done so up to now. |
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Now on this I agree with you, I don't believe he has the right to interfere with other people's life and death situations. It should be a matter of personal choice down to the individual. And how the heck it encourages promiscuity I do not know. |
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It comes down to principles. You have anti-discrimination laws that are applicable to everyone, or you don't. Once you start making any exceptions you start on a slippery slope, that will be open to abuse. |
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But we've already got exceptions - doctors who won't perform abortions, sikhs who are permitted not to wear crash helmets as two examples.
This Catholic thing could be the thin end of an entirely different wedge of religious intollerance and where would that end? This country hs had a great tradition of freedom of religion. I would hate to see that end even if I don't share the beliefs. Like I said, if the Catholic church was seeking to ban gay adoption altogether then I would be against what they were doing, but they just want to do their own thing their own way without interfering in anyone else's ways. I cannot see anything wrong in that. It harms no-one and in fact they have helped a great many people. Similarly, if our church tried to stop other people drinking alcohol I'd be appalled but if alcohol drinking became compulsory (perhaps 'a glass of red wine a day or the NHS won't treat you') I would hope to be allowed to opt out for religious reasons. |
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Tony Blair given the catholic church 2 years to conform to gay adoption law.
Personally I'd be all for it anyway. |
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The point is academic now because, unless I misheard, no one will be exempt but the ruling doesn’t come into force for 21 months for the Catholic Church to enable it to get used to the idea and make whatever arrangements they see fit.
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Which may well be a winding down of their services. In which case I hope they will still be permitted to offer support to children already placed.
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Happily this has been resolved, and the Catholic Church now has until the end of 2008 to decide what they want to do.
Discrimination of any kind is unacceptable in a modern, secular country. As stated earlier, if all faith group's prejudices and beliefs were to be exempt from the law of the land, there would be chaos.
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Let's hope this never becomes a muslim country. :(
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The heir to the throne already wants to be defender of 'faiths', rather than just faith, meaning the Church of England. |
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I would rather have a recognised national religion which tolerated the existence of others and worked with, alongside and around them. The prospect of the possibility of one religion which could force its standards onto others and even those of no faith is scary.
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Strangely enough David Cameron today compared some Muslim groups, which included the Muslim Council of Britain, a body which has advised the current government's policies, to extreme right wing groups such as the BNP, and their mirrored intolerances. http://www.itn.co.uk/news/index_299f...4ff107a9d.html |
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jeez cashy thinkin like a bloody tory.:eek:
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i fear i may have joined this conversation a little late as it seems to have evolved rather rapidly, however here's my twopenneth for what it's worth.
for one i have no problem with gay couples adopting children i believe same sex partnerships can provide just as loving a home to a child as any however i do see one small problem. And that is the general wellbeing of the child among his/her peers. As we well know children can be cruel and heartless creatures (not all mind you) and at the first sign of another child being "different" are quick to jump on this and could leave the said child wide open to abuse and bullying.and although the adopted child may grow to be more tolerant of such things as gay relationships in some cases it may swing the other way(no pun intended) and leave the child with quite severe issues. and point number 2. imho it would be impossible to even consider exemption of any kind for any organisation from these new laws as to even consider it is to leave the door wide open for anybody and his dog to say i'm exempt from being prejudiced and i can do/say what i like (well if it's good enough for them why not everyone else). how can you possibly build a society on a system of one rule for one and another for everyone else(hmmmm sounds familiar). |
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Which again is why I see co-existence not being a problem. In fact I see it as the only way of allowing the tollerance of others. The Catholic church say "You do your thing your way and we'll do our thing our way." and I say. "OK I have no problem at all with that." For example, the Catholic church will not perform marriages of divorced people. Our church has no problem with that. The law of this land says that divorced people are permitted to remarry but doesn't go to the point of insisting that the Catholic church must perform such marriages. Is the Catholic church flaunting the law by refusing to do so? My view is that Catholic should be allowed to have that restriction so long as they don't try to force it onto anyone else, which they don't. The law has neatly sidestepped a potential problem with 'gay marriages' which could have caused confrontation with churches if gay couples had approached churches asking to be married and being refused. Instead of gay marriage what we have in fact is a 'civil partnership' and churches do not have the legal right to perform such unions so the law in fact was created in such a way that there was a built in exemption from the start. Yet I have not noticed that there has even been one complaint raised on this point. Strange? Well in my view not really - nobody from any church has tried to stop civil ceremonies between same sex couples even though they do not perform them - the couple is pointed towards a register office where the ceremony can be performed. |
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Marriages can happen in a church. Adoptions cannot (at least, not in the USA - I'm assuming that the UK is the same?). |
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Why is it that some people, in fact, many people cannot just accept that everyone can have an opinion about something that may be different to theirs in whole or in part and then set out and attack a differing opinion?
After all it does state at the head of each thread: “common sense in here please. Decent serious discussions to be enjoyed by everyone!” This thread is a typical example. Mancie opened the thread with a simple question. Should the Catholic Church be exempt from the proposed adoption laws? Although his way of phrasing the question was different. I made my views quite clear but views are not much use unless they are qualified with reasons, so I also gave my reasons. That is called HAVING AN OPINION. So did other contributors. And what happens next? Arguments about who is right and who is wrong that degenerated into name calling in an attempt to belittle what was an honest opinion by someone and in one case casting disgusting allegations. If nothing else the thread gets dragged off topic and no moderator steps in to bring it back on topic. Is it too much to ask that everyone respects the OPINION of another and they just present their own OPINION without all the nastiness that happens? Thus anyone reading the whole thread can make a balanced judgement on the issue and decide for themselves if they need to change their opinion or not. I guess maybe it is! |
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One of the most spirited and illuminating threads. By the time I got to it it was already quite long and I have spent more time reading it than I actually had to spare this afternoon. But it was worth it. What a can of worms this topic unleashed! Interesting stuff.
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There were a lot of people arguing all different points in this argument and the only one that is crying abuse is you. Can I suggest that it is possibly your tone that sets people off so that they either a) want to lighten the mood or b) disagree with your points in the same tone that you write? |
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Gay and lesbian couples should not be allowed to adopt children even if a gay man’s sperm is used with a volunteer woman or a lesbian is impregnated artificially by a donor.
OK! Fire away! No amount of vetting will tell if the prospective adopter is likely to try and groom a child Gayle. And now I’m going to bed. I’m not running away I’m just kna oh! I mean tired.[quote Jambutty] By posting inflamatory views like that, and hinting that people might not agree with you, it's no suprise the majority of people who've posted in this thread disagree with you. It isn't quite the attack your paranoia seems to think it is. You have made your point, albeit with no facts to back up some of your claims, and the fact that the majority of posters don't agree with you, does not constitute an attack. |
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Hmmmm - I wonder what would happen (if that were the case) to a lesbian ex-neighbour of mine who gave birth to and brought up a lovely daughter all on her own after splitting with her partner? Would that child have been wrenched away from her loving natural mother? :confused: |
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Anti-Gay Arguments Unfounded
Opponents of gay adoption use several arguments to make their case. First, they say children who are denied the unique contributions of a father and mother experience developmental complications. An anti-gay group, Concerned Women for America, argues, "Homosexual couples compound adopted children's distress by denying them a parent of one of the sexes and then exposing them on a daily basis to a homosexual relationship."[ix] Opponents of gay adoption assert that children of gay and lesbian parents are more vulnerable to teasing and harassment, and that the resulting damage to the child's self-esteem is contrary to the best interests of the child. Studies have been conducted which disprove this theory. Ellen Perrin's 2005 research concluded that children growing up in same-sex households do not necessarily have differences in self-esteem, gender identity, or emotional problems from children growing up in heterosexual parent homes. Gay adoption opponents also argue that children with gay or lesbian parents will become gay, or develop terrible psychological problems. According to the American Family Association, children of gay parents are exposed to "a lifestyle scientifically proven to increase children's exposure to...mental illness, life-threatening disease...plus the documented risk that the children themselves will be more likely to engage in homosexual behavior as adults."[x] In fact, children with gay parents display the same incidence of homosexuality as the general population of the U.S. According to the National Longitudinal Study of Adolescent Health, "on measures of psychosocial well-being, school functioning, and romantic relationships and behaviors, teens with same-sex parents are as well adjusted as their peers with opposite-sex parents. A more important predictor of teens' psychological and social adjustment is the quality of the relationships they have with their parents."[xi] A third common argument against gay adoption is based solely on fear. Some claim that children raised by gay parents are more likely to be sexually abused. This is a misrepresentation of the highest order. According to Concerned Women for America, children of gay parents are more at risk because "the incidence of domestic violence among gay men is nearly double that in the heterosexual population...and slightly more than half of [lesbians] reported they had been abused by a female lover/partner."[xii] These figures are misleading because they surveyed the entire gay and lesbian population, rather than focusing on those couples that were in a monogamous relationship and ready for parenting. In addition, there is no legitimate scientific research connecting homosexuality and pedophilia.[xiii] In a 1994 study involving 269 cases of child sex abuse, only two of the offenders were gay. In cases involving molestation of a boy by a man, seventy-four percent of the men were in a heterosexual relationship with the boy's mother or a female relative. The study concluded that "a child's risk of being molested by his or her relative's heterosexual partner is over one hundred times greater than by someone who might be identifiable as being homosexual." http://online.logcabin.org/issues/re...-families.htmlhttp://img.getactivehub.com/dawn/cus...in/tranpix.gif http://img.getactivehub.com/dawn/cus...in/tranpix.gif http://img.getactivehub.com/dawn/cus...in/tranpix.gif |
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I can't see where people get the idea from that a child being cared for by two adults in a permanent long term relationship is likely to be groomed for sex - why would they? Surely the people who want sex with children are less likely to be in a permanent adult relationship aren't they? Or am I being dim here?
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Something occured to me - one of the arguments is that gay couples will teach their adopted child gayness - bringing out the statistics to show that it makes no difference is one thing but I have another point ------
Why does it matter? Even if having gay adopted parents DID produce a gay child, why is that in the least bit relevant? What exactly is wrong with having another gay person in the world? |
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Good question Gayle.
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The Lancashire Telgraph reported last night, that the Government was not making any exceptions for the Catholic Church or anyone else, But Tony Blair said they would get 21 months to prepare for the change calling this "a sensible compromise" (apologies if this has already been posted as I have just crawled out of bed)
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It has already been posted but I'm curious to know how the Catholic church will use those 21 months. I anticipate it being a winding down process leading to closure. Hopefully the government will ensure that there is in place some substitute care for those families with children already placed who would have received follow up help from the Catholic adoption service.
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Right When You Lot Have Stopped Waffling On About This.....it Doesnt Really Matter What We Think, Yes We All Have Our Own Opinions And Rightly So, But We Cant Change A Things Can We? Its Up To Those Pratts In The Church, And If The Wazzocks In Parliament Got There Fingers Out They Would See There Would Be No Harm In It :D *shaz takes a deep breath and wanders off*
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i am all for gay adoption, but when it comes down to it willow it all goes through parliament, everything in life does |
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she has no vocal chords and can only comunicate via typing etc. she does have a machine however that sounds like steven hawkings , i think its called speak & spell :D |
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Example - My college was, in its early days, founded and governed under the auspices of the Congregational Church, as were many of the earliest American colleges, including Harvard and Yale. In those early days, their primary function was to educate clergymen, so the connection made great sense. Over time, the educational function changed, and these schools managed to thrive when the link with the church was severed. Hypothetically, if the Mormon church decided to sever their links with the genealogical research facilities they have established (and they are very, very good), there would be no particular reason that these facilities would necessarily cease to function. They get a lot of use from Mormons and non-Mormons alike, and could well find a way to survive and thrive. If there is a will to continue, combined with a real societal need for the services, no reason I can see that the agenices would have to fold. |
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As so much of the data is computerized these days, moving it is not a huge problem. Also, if memory serves, the site in Salt Lake City is on church premises, but in its own building. No reason that the building could not be sold. Or, the areas housing Family History Centres could be let to whoever operated them. There are any number of possible solutions to changing how geneological research (or adoption agencies) might be run in different ways. My ideas are, frankly, pretty simple solutions but they serve to show how these operations might be severed. |
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Many of the areas used as Family History Centres are simply rooms within the church buildings that comprise chapel and Sunday school rooms. The FH rooms are used for other purposes on other days of the week such as youth groups one evening, Sunday school classes on Sundays etc. Yes there is a separate building in Salt Lake City. There's even a separate building at Chorley although that is on church grounds adjacent to the chapel and temple but the majority are not.
The storage facility is in a mountain vault - it may have been superceded by computerised records by now but at one stage there were a lot of other records stored there too on behalf of others including the US governent because of the temperature and humidity levels. I'm not saying it wouldn't be possible for the church to sever all connections with genealogical research but I can't see it being easy. Would any other organisation do it on a totally non-profit making basis staffed by volunteers? |
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For the adoption agencies, if the link with the Catholic Church is severed, almost anything could change. If there are other adoption agencies that could pick up the slack, perhaps the Catholics agencies would terminate activities. If not, then it might make very good sense for the agencies to continue operations, albeit without the direct connection to the church. As the old maxim goes, there is more than one way to skin a cat! (Although my pal Barnaby prefers to keep wearing his handsome fur coat, despite occasional hairballs):) |
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The Catholic adoption service (let's call it agency A) currently works alongside other agencies - let's call them agencies B & C to simplify things.
Now if the agency A continued to operate but severed all connections with the Catholic church and was staffed by non-Catholics and went by another name (can hardly call itself the Catholic adoption agency when it's no longer anything to do with the Catholc church can it?) isn't that the same as the Catholic adoption agency closing down completely and a totally new agency opening up to take it's place and this in fact being agency D and not a continuation of agency A? If that occurred wouldn't it necessitate training a whole new set of staff? Who would finance this? Where would it be located? Indeed why would any independant organisation contemplate setting up such a thing? It would seem more logical that the existing agencies B & C would simply absorb that which the Cathilic church is no longer able to do. Of course it would mean a greater workload and possibly more staff required but it would make more sense for exisitng agencies to take on new staff alongside those already with experience than for a new agency to try to cope with a complete new set of staff without the practical experience. Where human lives are concernd it's too important an area to be solely in the hands of inexperienced people. If there'd only ever been the Catholic run adoption service and it had excluded certain applicants then I could see the necessity in law for setting up a separate agency but when the separate agencies already exist and have co-existed alongside the Catholic one then I see no reason not to just leave them to get on with the whole of it after the 21 months winding down period. Why would there be any eed to have a replacement alternative for the Catholic one? |
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Very much in the same way that a business spins one of its operations. It's not as though this is a very new or startling idea. |
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I saw your previous answer - I don't understand why you're quoting me again. :confused:
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Sorry, didn't mean to quote the same bit again. My mistake.
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Another interesting alternative....there is no reason why the Catholic Church could not work with another religious organization (one that would be willing to abide by the new laws, of course) to handle the transition. If there are other agencies serving the same area, again there are a myriad of possibilities. To give a few examples - The Catholic Church could close its agency and let the chip fall where they may, or could choose to finish the cases they are currently working (at any date during the transition period) and not take on new ones, or they could let one of the other agencies take over the Catholic agency. I believe that there are lots of possible outcomes, other than merely having the Catholic agency close up shop. Obviously, it will not be quite the same as it is today. But then, very little in this world remains unchanged for long. |
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'But Peter Smith, the Catholic Archbishop of Cardiff, said it cost agencies about £20,000 to select and train each family to adopt.
The government then repaid the money if a local authority agreed to a couple's suitability.' http://news.bbc.co.uk/1/hi/uk/6289301.stm Not quite the act of selfless charity, it first appears to be. |
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The answer is in the above statements, either abide by the law or get out of the 'ballpark'. |
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:D :D :D |
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Wonder which I'd pick? A democratically elected government, who can be voted out every four of five years, or an unelected head of State, and the church she is head of, as my moral guide? :D |
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i've also had a soft spot for uncle Joe |
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Now why on earth should there be such an imbalance? Could it be that the secular agencies are not so keen to take on the difficult to place children with all the follow up necessary to support those families? I hope they will do so from now on and that those children don't end up spending their childhood entirely 'in care'. |
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Equally I would never try to force anyone else to agree or condemn anyone who chose not to, that would be taking away personal freedom which I believe is everyone's right. 'We all have the right to be wrong now and then' as the old Roger Miller song goes. I know I'm far from perfect but I keep trying. Some would say I'm very trying. My view is that so long as other people aren't harming me and mine and we're not harming them we should all live and let live. |
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Moral guidance my aunt Fanny. |
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As I said, I don't believe that even Popes are infallible.
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...and don't forget that before he became the current Pope this is the man whose job it was to cover up the scandal of the priests who abused thousands of children, by moving them to other parishes, and thus allowing others to be abused, and who did everything in his power to keep it in the Church, and prevent the law of the different lands this abuse took place in, from becoming involved.
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That's something I certainly disapprove of.
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